Eitan Fischberger
Tablet, Jan. 17, 2024
“We are going to inconvenience every single person who doesn’t give a fuck [about Gaza] until they give a fuck. That’s how this goes.”
Anarchic, pro-Palestinian rallies have continued to intensify across the United States ever since Oct. 7, when Hamas massacred 1,200 people and took another 240 hostage. These nationwide protests, marked by highly disruptive tactics, have raised critical questions about the nature of protest, the boundaries of dissent, and the willingness of Western governments to assert and protect basic social values. When one delves deeper into the protesters’ driving ideology, it becomes clear that mass disruption is not a byproduct of their agenda, but the agenda itself.
These groups’ tactics have included blocking roads to international airports on New Year’s Day; endangering passenger planes by launching balloons over the runways; blocking highways that delayed the delivery of organ transplants to hospitals; illegally occupying a House office building near the U.S. Capitol; vandalizing stores supposedly complicit in Israel’s “genocide” of Gaza; disrupting the Macy’s Thanksgiving Day Parade and Christmas tree lighting ceremonies in major cities; and storming the World Trade Center, defacing public monuments, targeting a cancer hospital, and attacking the White House gates while screaming “Allahu akbar” and “intifada revolution.”
What drives these protesters to such extremes, and convinces them to opt for such woefully misguided methods that—by disrupting the lives of ordinary people—appear to be counterproductive to their cause?
At the forefront of these demonstrations are various Islamic organizations often linked to the Muslim Brotherhood, as well as fringe Jewish anti-Zionist groups championing progressive causes such as climate justice and women’s rights. These groups find common ground in an ideology, ostensibly influenced by works of the French Martinican psychiatrist and post-colonial writer Frantz Fanon, that sees “liberation” and “decolonization” as a global revolutionary struggle and perceives their disruptive actions as a vital component of it.
