Graeme Wood
MSN, Aug. 14, 2022
“V. S. Naipaul called Khomeini’s fatwa “a most extreme form of literary criticism”—a macabre joke that seemed at the time to come at Rushdie’s expense.”
Ayatollah Ruhollah Khomeini died in June 1989, just months after issuing a fatwa ordering the murder of Salman Rushdie and all others involved in the publication of his novel The Satanic Verses. Fatwas cannot be rescinded posthumously, which is why ever since then, this fatwa has hung in the air like a putrid smell, inhaled deeply for inspiration by devout followers of Khomeini and his successors. On Friday, a man stabbed Rushdie in upstate New York. The suspect is 24, from New Jersey, and reportedly an admirer of Iranian theocratic rule. “The news is not good,” Rushdie’s agent, Andrew Wylie, said in a statement. Rushdie took a hit to the liver and will likely lose an eye. By Saturday night, Rushdie was reportedly off his respirator and talking.
The honorable response is to say that we are all Rushdie now, and that America’s failure to protect him is a collective shame. In the face of this thuggery, Rushdie’s work should be read publicly, and his name thrown in the face of apologists for the regime that once ordered and offered to pay for his assassination. (In 1998, in an effort to normalize relations with the West, Iran canceled the hit but made clear that if some freelancer wanted to get him, Tehran would not be displeased.)
But we are not all Rushdie. And in fact the past couple decades have led me to wonder if some of us are more Khomeini than we’d like to admit.
In 1989, the reaction to the fatwa was split three ways: Some supported it; some opposed it; and some opposed it, to be sure, but still wanted everyone to know how bad Rushdie and his novel were. This last faction, Team To Be Sure, took the West to task for elevating this troublesome man and his insulting book, whose devilry could have been averted had others been more attuned to the sensibilities of the offended.
