CIJR | Canadian Institute for Jewish Research
L'institut Canadien de Recherches sur le Judaisme

Analysis

Agam Berger, the Hostage Who Kept the Sabbath

Release of Agam Berger, January 30, 2025, January 2025. VII.jpg - Wikimedia Commons
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Release of Agam Berger, January 30, 2025, January 2025. VII.jpg - Wikimedia Commons Get this image on: commons.wikimedia.org |

Meir Soloveitchik

WSJ, Feb. 6, 2025

“It is, by all accounts, a society soaked with Jew-hate.”

Thus goes a familiar story in the history of the Jewish people: A Jew, kidnapped from the Holy Land and taken to enemy territory, refuses to eat whatever nonkosher food is provided to him. So Scripture informs us of Daniel, who found himself in the court of Nebuchadnezzar II, king of Babylon. Daniel refused to “defile” himself with the forbidden food of the king and requested that he be allowed to subsist on seeds.

Hundreds of years after the destruction of Jerusalem, a similar scene would repeat itself. Josephus informs us of Jerusalem priests taken captive to Rome during the reign of the Emperor Nero. There, in that thoroughly pagan city, the Jews who were meant to minister in the Temple “were not unmindful of piety towards God, even under their afflictions, but supported themselves with figs and nuts.”

These tales aren’t merely ancient history. As Agam Berger, 20, was freed from Hamas’s clutches in Gaza last week, fellow hostages who had made it home before her revealed astounding details about her time in captivity. According to Israeli news reports, Ms. Berger’s parents were informed that she had refrained from engaging in any activities on Saturday that would violate the Sabbath. Thus when “Hamas terrorists ordered Agam to cook food . . . she steadfastly refused.” Another hostage, Liri Albag, 20, reportedly described how Ms. Berger refrained from eating nonkosher meat throughout her time in captivity, which doubtless involved enormous sacrifice.

Others instantly noted the parallels between Ms. Berger’s case and those that came before. Yet the contemporary tale is, in a sense, even more astounding than the ancient ones. Daniel’s faith inspired admiration among members of the Babylonian court. God made him an object of “loving kindness and mercy before the minister” of Nebuchadnezzar. This, too, obtained in Rome hundreds of years later. The plight of the priests evoked compassion from the most unlikely and surprising of people, Nero’s wife, the Empress Poppaea, who helped ensure their release. These Jews sacrificed for their faith, but the lands of their captivity featured astonishing instances of empathy. …SOURCE

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